<html>
<head>
<title></title>
</head>
<body>
<font face="verdana" size="2">
<p><a href="http://dx.doi.org/10.19183/how.23.1.117" target="_blank">http://dx.doi.org/10.19183/how.23.1.117</a></p>
<p><font size="4" color="#666"><b>EFL Students&rsquo; Perceptions of Social Issues in Famous
Works of Art</b></font></p>
<p><font size="3">Percepciones de estudiantes de ingl&eacute;s como lengua extranjera
sobre temas sociales en obras de arte</font></p>
<p align="right"><b>Lizmendy Zuhey Bautista Urrego<sup>a</sup><br>Ingrid Judith Parra Toro<sup>b</sup></b></p>
<p><sup>a</sup>Universidad Distrital Francisco Jos&eacute; de Caldas, Bogot&aacute;, Colombia. E-mail: <a href="mailto:zuly_103@hotmail.com">zuly_103@hotmail.com</a>.<br><sup>b</sup>Universidad Distrital Francisco Jos&eacute; de Caldas, Bogot&aacute;, Colombia. E-mail: <a href="mailto:ingridjparrat@gmail.com">ingridjparrat@gmail.com</a>.</p>
<p>Received: January 16, 2015. Accepted: February 24, 2016.</p>
<p>How to cite this article (APA 6th ed.):<br>Bautista Urrego, L. Z., & Parra Toro, I. J. (2016). EFL students&rsquo; perceptions of social issues in famous works of
art. <i>HOW, 23</i>(1), 85-102. <a href="http://dx.doi.org/10.19183/how.23.1.117" target="_blank">http://dx.doi.org/10.19183/how.23.1.117</a>.</p>
<p>This article is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. License Deed can be consulted at <a href="http://creativecommons.org/licenses/by-nc-nd/4.0/" target="_blank">http://creativecommons.org/licenses/by-nc-nd/4.0/</a>.</p>
<hr> 
<p>This article reports on a qualitative, descriptive, and interpretative research intervention case study
of English as a foreign language students&rsquo; construction of perceptions on social issues found in famous
works of art. Participants in this study engaged in the practice of critical thinking as a strategy to
appreciate art that expresses social issues. The research was conducted at a Colombian public school
over ten days. Famous works of art were presented with the purpose of creating a conversation club in
which students were expected to identify and discuss social issues implicit in those works of art. Data
were collected through direct observation, field notes, and interviews. Findings showed participants&rsquo;
perceptions of works of art while interacting in English conversations.</p>
<p><b><i>Key words:</i></b> Conversation club, critical thinking, EFL interaction, famous works of art, students&rsquo;
perceptions.</p>
<hr>
<p>Este art&iacute;culo reporta una investigaci&oacute;n cualitativa, descriptiva e interpretativa de ingl&eacute;s como lengua
extranjera sobre la construcci&oacute;n de percepciones de los estudiantes acerca de problemas sociales que
se encuentran en obras de arte. Los participantes se comprometieron a la pr&aacute;ctica del pensamiento cr&iacute;tico
como estrategia para apreciar el arte que expresa temas sociales. La investigaci&oacute;n se desarroll&oacute; en una
escuela p&uacute;blica de Colombia durante diez d&iacute;as. Obras de arte famosas fueron presentadas con el prop&oacute;sito
de crear un club de conversaci&oacute;n en el que los estudiantes identificaron y discutieron temas sociales
impl&iacute;citos en esas obras. Los datos fueron recogidos a trav&eacute;s de la observaci&oacute;n directa, las notas de campo
y entrevistas. Los resultados mostraron las percepciones de los estudiantes sobre las obras de arte
mientras interactuaban en ingl&eacute;s.</p>
<p><b><i>Palabras clave:</i></b> club conversacional, interacci&oacute;n en ingl&eacute;s como lengua extranjera, pensamiento
cr&iacute;tico, percepciones de los estudiantes, pinturas famosas.</p>
<hr>
<p><font size="3" color="#666"><b>Introduction</b></font></p>
<p>Human beings want to understand the reasons and purposes for every aspect of life. That
is why we ask questions and seek answers. This is when our critical thinking skills arise.</p>
<p>This research focuses on how famous works of art can have an impact on students&rsquo;
perceptions of reality through a strategy of critical thinking in a conversation club in the
foreign language. This project was developed with tenth graders at a public school in Bogota,
Colombia.</p>
<p>During the pedagogical intervention, we encouraged students to discuss social issues
represented in works of art. Participants should be able to give opinions in and outside
classrooms, critically and creatively, because the knowledge to forge the social construction
of reality is born in different kinds of interactions.</p>
<p>Our research is interdisciplinary because we took into consideration four areas to enrich
the nature of the study. First, we considered psychology, which provided us with theoretical
elements to achieve the completion of the project. Second, art criticism to analyze students&rsquo;
construction of perceptions on social issues found in famous works of art. Another area was
sociology, as social issues were covered during the pedagogical implementation. Finally,
owing to the linguistic characteristics of this research, we used metrolingualism as we
developed our English as a foreign language (EFL) intervention. Our theoretical groundwork
is framed on the following authors: Bloom, Facione, and Dewey.</p>
<p><font size="3" color="#666"><b>Theoretical Framework</b></font></p>
<p>The study was guided by critical thinking to reflect on famous paintings which transmit
social issues. Therefore we worked with three main authors: Bloom (1971), to understand the
way students internalize information or a determined group of values and how knowledge works while thinking critically; Dewey (1934/2008), to analyze how criticism works in arts
appreciation; and Facione (2011), to recognize different forms of judgments followed by
skills to think critically.</p>
<p>To analyze how students create their perceptions of arts, we followed Blooms&rsquo; Taxonomy
(1971) (the hierarchical organization of critical thinking stages, see <a href="#fig1">Figure 1</a>) to see how the
knowledge undergoes a transformation while students experience different stages seeking
critical constructs for criticizing arts. Bloom (1971) states that valuing information implies
consistency and stability. The author further affirmed that students are expected to store in
their minds certain information and the behavior expected later is the remembering of this
information. Here is when <i>knowledge</i>, the first category in Bloom&rsquo;s taxonomy, emerges in
different situations and the student realizes that the information relates to social reality. The
purpose of this endeavor is to see how students develop a behavior code that regulates
their private and civic lives based on ethical principles coinciding with democratic ideals
(Bloom, 1971).</p>
<p align="center"><a name="fig1"><img src="img/revistas/how/v23n1/v23n1a05f01.jpg"></a></p>
<p>To complement knowledge and behavior, Bloom (1971) asserted that it is important
that the learner become aware of the terms and symbols, which in the case of our study are
the terms: paintings, materials, people, events, and symbols. Students should also learn the
definitions or meanings implicit in the art work, and the representation and importance of
painting in society. We also want to highlight what Bloom (1971) states as the
characterization of values or valuing. He establishes that every piece of information has a
specific value, and students go through a hierarchic process to internalize such information.
As Pineda (2004) points out, &ldquo;becoming a critical thinker is a life-long task that is only
developed and sharpened through time and learning experiences&rdquo; (p. 51). That is why we believed that this hierarchy is not necessarily a mandatory or strict process; in other words,
the stages of critical thinking vary with individuals and personal experiences.</p>
<p>The behavior codes are exposed while students criticize social reality, but here emerges
the question: What is it to be a critic? Dewey (1934/2008) states that etymologically and
ideologically criticism is making judgments. We consider these judgments opinions that
students use to create a vision of reality supported by fundamental ideas.</p>
<p>Moreover, creativity and individual points of view are key aspects in arts&rsquo; criticism. Art is
such a wide field where paintings have different styles and vary from meaning and intention.
Art criticism goes beyond the superficial idea of enjoying colors and shapes on a canvas. They
are the result of an endeavor to find out that a work of art is an experience. To explain the
importance of judgments in arts appreciation, Dewey (1934/2008) states, the absence of an
external determined, uniform, and public object does not mean that objective criticism of art
is impossible. It means criticism is judgment and all judgment involves an adventure, a
hypothetical element that applies to the qualities of an object. Someone who is a critic shall
prove him or herself as adventurous and imaginative.</p>
<p>The analysis of arguments deserves special mention as Facione (2011) states that one
should establish reasons to support or contest a claim, an opinion, or a point of view (what he
calls <i>purposeful reflective judgment</i>, see <a href="#fig2">Figure 2</a>). This, in relation to arts, can be illustrated as
trying to find the intentions artists had at the moment of painting. Participants take aspects
such as background information, inspiration issues, contextual situation, and experiences to
develop a representation that characterizes the inferential flow of reasoning. A critical thinker
should be aware that thinking critically is a powerful tool in the search for knowledge.</p>
<p align="center"><a name="fig2"><img src="img/revistas/how/v23n1/v23n1a05f02.jpg"></a></p>
<p>The artistic perceptions of the participants were considered by us as the most important
construct of study, because from the voices of the students is where we can understand and
witness the critical thinking skills or processes of thoughts. The foreign language was the
instrument used to communicate knowledge during the spaces we created throughout the
days we had available to share with the participants and the works of art were the instrument
to generate arguments and thoughts.</p>
<p><font size="3" color="#666"><b>Research Design</b></font></p>
<p>This study is qualitative and can be explained by Hammersley (2005) as: &ldquo;discipline-based
qualitative research focused on accumulating fundamental knowledge about social processes
and institutions&rdquo; (p. 142). These social processes were performed by participants along the
sessions. Furthermore, Lather (2006) states that inquiry opens the space for the pursuit of
&ldquo;inexact knowledges.&rdquo; We agree with this statement because of the flexibility of the
characteristics of a qualitative study. This study is descriptive inasmuch as we take into
consideration the varieties of the phenomenon and its characteristics. Additionally, it is
interpretative because we aimed to understand why the phenomenon occurs and about its
impact through time as Timulak (2003) states.</p>
<p>This is how we work on our study due to our intention of understanding the way
participants construct their visions of social issues contained in famous works of art during
English lessons. The paradigm of this research is socio-critic because of the perspective of
social transformation. It considers that knowledge is always built by interests that are based
on the needs of the groups. It seeks rational and liberating autonomy of human beings and is
achieved by training subjects for participation and social transformation (Alvarado & Garc&iacute;a,
2008). We consider that transformation of social reality starts with a process of conscious
reflection about real-life problems; this paradigm matches our research due to our interest in
students&rsquo; participation and awareness of issues of their environment.</p>
<p>This research corresponds to a critical approach, which is the focus we consider proper to
understanding language as a practice related to art. We should merge a critical approach to
literacy, remarking upon the idea that knowledge is something to be understood and analyzed
within the forms of experience that students bring to school, as Giroux (1987) states, and a
critical approach to the arts where we recognize the statements of Dewey (1934/2008). The
first focuses on discourse and text analysis and the second focuses on the analysis of events in
the practice of art appreciation.</p>
<p>The type of study that we carried out was the intervention case study; additionally, the
method of this research corresponds to critical theory because it emerges as a vehicle to
promote an understanding of historical and cultural aspects of society and to generate actions
around its transformation (Gamboa, 2011). This is related to the artistic appreciation of famous works of art. Furthermore, critical theory can help us unveil ways of changing and
improving the learning process.</p>
<p>The participants of this research were ten students of a public school in Bogota,
Colombia, who were able to understand formed concepts of different topics in real life as well
as construct ideas and knowledge about it. They had an intermediate level of English and
recognized the language as a way of building social interactions.</p>
<p>For this study we used different instruments for data collection, including: direct
observation (information consigned in the journal), participants&rsquo; written reflections, and
interviews. Participants&rsquo; written reflections gave us the material to study the process of each
student, the knowledge acquired during the sessions, and the positions they considered
important while analyzing a work of art, its information, and art history.</p>
<p>The individual interview (see <a href="#app1">Appendix 1</a>) was the starting point to understand students&rsquo;
personal opinions about the use of critical thinking during English classes. When we
presented a topic and showed a work of art we asked for points of view before and after. The
evidence in this case was taken from conversations and participation of students. The
interview with focal groups was used because we were interested in contacting and
confronting different opinions through an open investigation. All these instruments provided
us with enough material to triangulate the information and reach conclusions to answer our
research question. All of this was supported by Leedy and Ormrod (2001).</p>
<p>To analyze the data gathered from the participants, we used the grounded theory method
(Strauss & Corbin, 1990), open coding, axial coding, and selective coding which guided us to
comprehend the events during the sessions. The information gathered allowed us to make a
comparison among concepts, see differences and singularities, discriminating concepts in the
matrix, as well as getting the category and subcategory that created the body of our data
analysis. We aimed to understand how students perceived the messages that are implicit in
works of art regarding social issues. This explains the form in which the phenomenon acts
upon each student during the sessions and the way in which the art forms participants&rsquo;
opinions.</p>
<p><font size="3" color="#666"><b>Pedagogical Intervention</b></font></p>
<p>Our project focused on understanding the critical thinking process of tenth graders at a
public school in Bogota when debating on social issues presented in famous works of art as
well as the artistic work created by the students themselves. Students analyzed the historical
backgrounds of the artists, artistic style and techniques, and the artists&rsquo; purposes at the time of
painting, and the interpretation of arts experts. The students were responsible for expressing
their perceptions about the social issues embedded in the artwork presented.</p>
<p>The conversation club is a space where students can practice speaking in order to improve
their language skills such as speaking and listening, gain fluency, have direct contact with the
culture, and share experiences with another person in the target language, in this case English;
however, this study focuses on the ideas the students had to share. This strategy was
implemented so the teacher-researchers could present famous works of art in posters for
discussion. We gave a synopsis of the work of art and then asked for students&rsquo; impressions.
Participants in this study engaged in the practice of critical thinking as a strategy to appreciate
art that expressed social issues.</p>
<p>First, students proposed their ideas in an environment where they could be free to say
anything they felt or thought. Secondly, students analyzed the works of art as well as criticized
them, so they could contribute to the conversation club and discern meaningful information and
create their perspectives. Finally, students argued their points of view and supported them in real
contexts with the purpose of constructing useful interactions and worthwhile practices. The
interactions were in Spanishmost of the time and there was a switch code from both teachers and
students due to the proficiency in the foreign language. This interaction in the mother tongue did
not represent a difficulty for our study because we aimed to understand perceptions and thoughts
not to seek a meaningful improvement in the foreign language performance.<sup><a href="#pie1" name="spie1">1</a></sup></p>
<p>We were guided by the critical approach throughout this study. Arts appreciation is a
product of communicative interactions and of understanding what information students
want to transmit. The critical approach, in our case, consists of appreciating a work of art not
only for the image itself but also for what it represents.</p>
<p><font size="3" color="#666"><b>Data Analysis</b></font></p>
<p>We focused our attention on patterns and commonalities found among students&rsquo; written
reflections and journals that enabled us to confront participants&rsquo; ideas, opinions, and
perspectives. We reviewed the data to categorize the information, considering the
phenomenon, problem, and research question of this study (see <a href="#app2">Appendix 2</a>) from which the
category and subcategory emerged. The category is called <i>Social Perceptions Framed in a
Humanistic View of Arts</i> because we saw the opinions students had about the artistic product
critiqued during sessions about social issues. The sub-category is called <i>Influence of Arts
Involving Social Issues</i> because we discovered that the participants expressed their thoughts about the social manifestations they found in the artwork, understanding that the works of art
are communicative and expressive objects that caused impressions (Jensen, 2001).</p>
<p><font size="3"><b><i>Social Perceptions Framed in a Humanistic View of Arts</i></b></font></p>
<p>While answering the interview during the first session we witnessed the way participants
felt in an initial stage towards arts, criticism, and English; periodically we observed changes in
these three aspects.</p>
<p>An example of a perception from participants was self-recognition, as Facione (2011)
established; the individuals have an inner process to see themselves as part of society while
they monitor their thoughts. We saw this as participants recognized themselves as actors in
similar situations as those presented in the works of art. Violence was the constant social issue
we saw. Participants shared their thoughts regarding this issue using pre-established
knowledge and associated it with the works of art.</p>
<p>The participants of our study placed special emphasis on child abuse and children as
victims of conflicts. In Excerpt 1, the participant expressed the children&rsquo;s desire for
happiness; however, he talks about child abuse as a barrier. Calling it a harmful obstacle to
happiness, he portrays how difficult is for a child to overcome a situation in which he or she is
a victim of abuse and, consequently, loses his or her innocence (Cole, 2011).</p>
<blockquote><b>Excerpt 1</b><br>In the &ldquo;painting&rdquo; that I made I tried to represent a child on the road to &ldquo;happiness&rdquo; but it is blocked
by child abuse that I wanted to represent as a lot of pikes surrounding a bow, that&rsquo;s why she is
crying. I wanted to represent it in the simplest way to make it look made by a child.<sup><a href="#pie2" name="spie2">2</a></sup> (Student&rsquo;s
written reflections)</blockquote>
<p>For instance, in Excerpt 2 the participant considers that adults are unconscious of the
damage they cause to children because of certain decisions they make. She reflects on the
future of a country where children are abused or orphaned because they lose parents (for
example, in the Colombian armed conflict). Additionally she concludes that the appropriate
management for this matter is to educate children.</p>
<blockquote><b>Excerpt 2</b><br>Grown-ups often think about them and blah blah blah, but from all the stupidities they do they
don&rsquo;t notice that the children are the ones that suffer the consequences.<br>Besides, if their parents die and they lose it all, what will be of them?<br>It supposes that they are like the future and what it has to be done is educate them and not
traumatize them. (Student&rsquo;s written reflections)</blockquote>
<p>In Excerpt 3 the participant expressed emotions through colors. He portrayed
homosexuality as a rainbow and discrimination as a situation that someone with a different
sexual orientation must live with. The participants recognize the repercussions of mauling
someone else because of intolerance of differences (Avivi, 2006).</p>
<blockquote><b>Excerpt 3</b><br>The best session, I believe because it allowed me for a moment to show the role that a
discriminated person plays but that before him are the rainbow&rsquo;s colors better represented as the
bipolarity. (Student&rsquo;s written reflections)</blockquote>
<p>Additionally, the participants expressed their thoughts regarding discrimination as it is
illustrated in Excerpt 4, which came from the journal where we evidenced features from the
participants&rsquo; opinions towards specific artistic creations.</p>
<blockquote><b>Excerpt 4</b><br>The students discussed discrimination as an important problem of society. They mentioned
different types of discrimination such as discrimination by race, sexual orientation, and physical
appearance. They gave concrete examples. For instance one student seemed particularly offended
by people who made fun of overweight or gay people. (Journal)</blockquote>
<p>During the data analysis we were able to see participants&rsquo; personal features, such as
political positions or religious beliefs. The words bad and good entitled the mode in which
students represented their insights. The data showed that in reality students think, for
example, that if they do their homework they are good people, but if they do not share their
parents&rsquo; positions or opinions they are bad people.</p>
<p>In Excerpt 5, the participant tried to ascertain the intention of her partners when she
sculpted something regarding the topic of life and death. We see the religious conception the
participants had about this topic. In her interpretation we see the perception she has towards
death and human behavior; she mentions heaven and hell as the two possible paths people
follow after they pass away. This is a conception she has from her religious education because
she belongs to a Christian community and expressed her idea supporting herself on the Bible
and the speeches at the church she attends. It is the duality between good and bad behavior.</p>
<blockquote><b>Excerpt 5</b><br>Personally I think, Participant N tried to represent the line of life when it reaches the end, then
there are two ways to heaven with white lines, and the hell with brown lines that represents the
earth. Cross to the heaven and inverted cross to the hell (red). (Student&rsquo;s written reflections)</blockquote>
<p>In this topic we noticed that not all participants belonged to a religious community
and did not share the same faith. An example of this is how in Excerpt 6 the participant
shows her opposition towards religion. She sees the cross as something negative in
contrast to the perceptions of other people who believe that it is a symbol that draws
people near to God.</p>
<blockquote><b>Excerpt 6</b><br>The Cross means the religion, it is in the forbidden sign because I think that it is bad but for the rest
of people it is not, it is good because it makes us closer to God. (Student&rsquo;s written reflections)</blockquote>
<p>Additionally, as we found in our notes from the journal (Excerpt 7), participants had
various opinions about religion. This was expressed in their interpretation of arts related to
Christian icons and symbolism (Layton, 2003). Participants also manifested hate or love
towards their religious beliefs, all portrayed in their own creations about life and death,
inasmuch as they relate those two topics with spirituality. The participants discussed aspects
of Colombian society such as traditions and behaviors.</p>
<blockquote><b>Excerpt 7</b><br>The students feel differently about religion, namely, some of them claim to belong to a particular
church, while others say they dislike churches. They expressed that they believe in God while
others said they did not believe in that religious figure. (Journal)</blockquote>
<p>For instance, in Excerpt 8 the participant perceived the relationship that a difficult life had
on a painting. She recognized that through art someone might capture pain and sadness;
when she said that the paintings were cold she referred to the sensation the colors and images
transmitted. The artist&rsquo;s sorrow left an impression on her both visually and emotionally. In
addition, the artist&rsquo;s experiences served as a reflection of a general view of human behavior;
she took the position of the artist and thought about how she could live in a similar situation,
thinking about what would be appropriate or good, and considering the commonly held
conception about that specific issue.</p>
<blockquote><b>Excerpt 8</b><br>About Frida Kahlo&rsquo;s live and her husband Diego Rivera, that she had a sad and traumatic live. That
in art she could express her pain, that although her husband cheated on her, she was important to
him, and if you pay back in kind you will not win anything, and that she was such a good person
because she forgave him. Her artistic works were cold, etc. (Student&rsquo;s written reflections)</blockquote>
<p>Another issue that was discussed was the economy. During the first session we analyzed a
painting about the drug trafficker Pablo Escobar which allowed us to think about the
repercussions illegal commerce might bring to a nation, either positive or negative.</p>
<p>The participants stated their points of view towards this character as shown in Excerpt 9.
We evidenced that participants were influenced by the information they received from the
media or other sources such as teachers and friends. Pablo Escobar was a character that was
the center of news and an important figure of Colombian history. That is why we noticed that
the participants&rsquo; opinions vary from positive to negative without reaching a consensus about
how to feel towards this character.</p>
<blockquote><b>Excerpt 9</b><br>The students viewed Pablo Escobar as a dual person; they saw a generous man, who helped his
countrymen economically, but also a criminal who murdered politicians and people who were
against his way. (Journal)</blockquote>
<p>At this point of the analysis we would mention the conception participants had towards
criticism. The participants of our study expressed that criticism is giving personal opinions
about objects or people&rsquo;s actions that belongs to the second stage (understanding) of Bloom&rsquo;s
(1971) Taxonomy. These conceptions of a critic led us to pose the fact that participants were
at different stages of critical thinking as a process.</p>
<blockquote><b>Excerpt 10</b><br>What do you understand as criticism?<br>S1: To give a self-opinion about what you see.<br>S2: It is a personal opinion about something you like or dislike, as well as to make some
observations. (Interview)</blockquote>
<p>In Excerpt 10 students stated that being critical is giving a personal opinion about
something. Another moment of the interview that gave us a hint of what participants
considered criticism was when we asked them in which aspects of their lives they thought they
had critical thinking. They replied that they are critical in three moments: about objects or
situations, towards the environment in which they live, and about their own and others&rsquo;
behavior. However, the judgments students made of materials and behaviors were superficial
in the sense that they were based on negative prejudices and lacked a conscientious analysis,
which was opposite to the idea of a purposeful reflective judgment proposed by Facione
(2011). Students interpret and comprehend that there are a variety of experiences and
situations in which they are able to characterize information.</p>
<p>However, as we advanced in our research, we found that students began to become more
in tune with Facione&rsquo;s (2011) skills. The misconception that students had about criticism
relating emotional negative prejudices towards other people changed. They began to give
meaning to situations, interpreting ideas and sharing thoughts, among others. They engaged
in processes involving the self.</p>
<p><b>Influence of arts involving social issues.</b> Through the analysis of works of art we were
able to hear participants&rsquo; thoughts of the world through emotions, colors, images, and
perceptions of human crafts.</p>
<blockquote><b>Excerpt 11</b><br>With arts I learned more and became less ignorant about this subject, I realize that in art is more
reflected the violence about the world, and the artists show with their artistic works what they
think, or see and sometimes they cannot speak up because of the society or the government itself.
(Student&rsquo;s written reflections)</blockquote>
<p>Most of the time people make deductions about what they constantly see; art is one of the
media of expression about which participants make reflections, and as the participant in
Excerpt 11 states, &ldquo;with arts I learned more and became less ignorant about this subject.&rdquo; The
participant considered arts an unknown area but once he understood and gained knowledge
about it, he considered that art reflects other matters and experiences about the world. The
participant recognizes the influence of arts on him, stating that he has seen a clear change
since the first session: &ldquo;I . . . became less ignorant about this subject.&rdquo; The participant is
conscientious about the codes and behaviors when we live in society.</p>
<blockquote><b>Excerpt 12</b><br>We learned about Picasso that he had many names and that was born in Spain that he left Spain
because there was so much violence and his artistic work was focused on it, that everything is
connected and everyone is affected. (Student&rsquo;s written reflections)</blockquote>
<p>In Excerpt 12, the participant assumed arts is a way to express how the artist lived; it is
important to note how the participant recognized a reality in Spain and immediately related it
to his own. As the participant said, &ldquo;his work is focused on violence that everything is
connected and everyone is affected by it.&rdquo; Art is influencing the participant while he
recognizes the connection between Spanish and Colombian realities and admits the
consequences are the same.</p>
<p>Presenting a painting that portrayed war in Spain created awareness in participants about
the war in their own country. They started perceiving violence not as a one-nation issue but as
a common factor that affects everyone. Just by watching the news, reading newspapers or
websites, and listening to close experiences from friends or family, they are informed about
Colombian armed conflicts; this is what participants developed in terms of thoughts about
art.</p>
<p>The participants characterize the quality of art to set and perpetuate memories, as is the
case in how violent events in the past still affect innocent people in the present. This is evident
in Excerpt 13.</p>
<blockquote><b>Excerpt 13</b><br>Today&rsquo;s session was interesting because we could embody the violence as I see it and it was
interesting to know the way in which people see differently the idea of violence that is marked in
many innocents&rsquo; lives. (Student&rsquo;s written reflections)</blockquote>
<p>Participants stated that human beings are unique and that their development in different
areas is equally unique. They felt that showing emotions through art is possible for anyone, as
shown in Excerpt 13. This is important because, as Dewey (1934/2008) states, pictures are
present material passed through the alembic of personal experience. They have no precedents
in existence or in universal being. But, nonetheless their material came from the public world
and so has qualities in common with the material of other experiences (Dewey, 1934).</p>
<blockquote><b>Excerpt 14</b><br>It is a good experience because, I didn&rsquo;t feel interest in arts before, but I have noticed that art is a
world&rsquo;s critic and it makes us see how some things in the world really are. (Student&rsquo;s written
reflections)</blockquote>
<blockquote><b>Excerpt 15</b><br>I liked this session so much because the topic about Frida Kahlo is interesting. It is very interesting
to know everything that she lived, she was a great artist, passionate about what she did despite her
sufferings. It reflects all the pain of the world. (Student&rsquo;s written reflections)</blockquote>
<blockquote><b>Excerpt 16</b><br>At the end of the session we evidenced that students were enthusiastic about continuing with the
conversational club, they often asked us questions about authors and artistic currents. Some of
them claimed that they were going to search more information about the art they remembered and
liked. They wondered about meanings and interpretations for the art that was familiar to them.
(Journal)</blockquote>
<p>The art from the sessions started making sense in participants&rsquo; daily life. They began
thinking how one particular case in the world can be seen in a wider vision of how things work
in the world. In Excerpt 14, the participant said &ldquo;I have noticed that art is a world&rsquo;s critic and
it makes us see how some things in the world really are.&rdquo; The participant expanded his
perspective from a single piece of art to a world vision. In Excerpt 15, the participant wrote
that &ldquo;Frida Kahlo . . . was a great artist, passionate about what she did despite her sufferings&rdquo;
and concludes, &ldquo;It reflects all the pain of the world.&rdquo; There is evidence of the relationship the
participant found between Frida&rsquo;s life story and what is usual to see in the world, which is
pain. The participant also talked about people trying their best to transform pain into passion.
Additionally, the participants showed a real interest in continuing to learn about arts and
recognized its importance for their closest environment, as can be evidenced in Excerpt 16.</p>
<p>This section showed the transformation participants&rsquo; ideas underwent throughout the
sessions, and how the reflections students engaged in evidenced the process they carried out
in learning about the arts. Participants recognized qualities and senses in works of art like
expression, reality, and world conceptions. The art and sessions generated a change in
participants&rsquo; ideas and reflections, making their opinions wider and deeper.</p>
<p><font size="3" color="#666"><b>Conclusion</b></font></p>
<p>We will draw the main conclusions we had focused on and the principles that guided this
research; firstly, the perception of arts; secondly, the outcome from participants&rsquo; ideas in the
identification of social issues while appreciating famous works of art; and finally, the
transformation of participants&rsquo; reflections in regard to arts.</p>
<p>We noticed that participants realized that behind a work of art (by using critical thinking as
a tool to interpret, analyze, and express it), there is a human experience, there is an artist&rsquo;s
purpose coding in it. This follows the main category &ldquo;Social Perceptions Framed in a
Humanistic View of Arts&rdquo; where the different human experiences (participants&rsquo; experiences
and artists&rsquo; experiences) are shared. Each one of the perceptions they had along the research
gave us the material to understand that the participants felt connected to the feelings and to
the human experiences transmitted in the art work presented. Furthermore, the participants
by themselves identified social issues in famous works of art, which was made of judgments
and different points of view going through the knowledge, understanding, application, and
analysis stages under Bloom&rsquo;s (1971) Taxonomy.</p>
<p>There was a transformation in participants&rsquo; perceptions. When we began the sessions,
they manifested that art was something superficial and individual, but throughout the
sessions, they comprehended that arts are for everyone and that works of art can be read by
judging and thinking critically. This conclusion belongs to the subcategory &ldquo;Influence of Arts
Involving Social Issues;&rdquo; where the points of view and the form of expressing ideas were
transformed into more elaborated ideas along the sessions.</p>
<p>Also, the participants demonstrated how they built their perceptions and became aware
of the importance of supporting and reproducing those perceptions. They understood that
art was more than a drawing and started with the idea that it is possible to understand
thoughts, events, individualities, and even the behavior of a community just by looking
carefully at what an artist captured on canvas. This is an influence of arts, which provides
them with a human experience, transporting them to a world vision about the social issues
that works of art show.</p>
<p>We placed special emphasis on what arts represented for them before and after the
pedagogical intervention. As Dewey (1934/2008) mentioned, in common conception, a work of art is often identified with the building, book, painting, or statue in its existence apart from
human experience. But thinking about art only as physical objects is to dehumanize a tool that
provides students with diverse ways to understand the nature of human beings in a profound
experience of analysis and criticism. Participants recognized critical thinking as a powerful
instrument to find knowledge in the work of art, not just something on a canvas but as a
human experience inside each one.</p>
<hr>
<p><sup><a href="#spie1" name="pie1">1</a></sup>In our perspective the English classes should improve the skills of the students; however, there should be a space
to explore possibilities and learn about culture, for languages are the window to understanding society. The Arts
is only a motivational tool to approach the broad world that can be studied by inviting people to see different
perspectives through languages.</p>
<p><sup><a href="#spie2" name="pie2">2</a></sup>Excerpts have been translated from Spanish for publication purposes.</p>
<hr>
<p><font size="3" color="#666"><b>References</b></font></p>
<p>Alvarado, L., & Garc&iacute;a, M. (2008). Caracter&iacute;sticas m&aacute;s relevantes del paradigma socio-cr&iacute;tico: su
aplicaci&oacute;n en investigaciones de educaci&oacute;n ambiental y de ense&ntilde;anza de las ciencias realizadas
en el doctorado de educaci&oacute;n del instituto pedag&oacute;gico de Caracas. &#91;Most relevant
characteristics of the socio-critical paradigm: Its application in environmental education and
science teaching research&#93;. <i>Sapiens: Revista Universitaria de Investigaci&oacute;n, 9</i>(2), 187-202.</p>
<p>Anderson, L. W., & Krathwohl, D. R. (Eds.). (2001). <i>A taxonomy for learning, teaching, and assessing: A
revision of Bloom&rsquo;s taxonomy of educational objectives</i>. New York, NY: Longman.</p>
<p>Avivi, Y. (2006). Room for variation? The experience of Colombian gay asylum seekers and asylees
in Miami. <i>Sociedad y Econom&iacute;a, 11</i>. Retrieved from <a href="http://sociedadyeconomia.univalle.edu.co/index.php/sye/article/view/158" target="_blank">http://sociedadyeconomia.univalle.edu.co/index.php/sye/article/view/158</a>.</p>
<p>Bloom, B. S. (1971). <i>Taxonom&iacute;a de los objetivos de la educaci&oacute;n: la clasificaci&oacute;n de las metas educacionales</i>
&#91;Taxonomy of educational objectives: The classification of educational goals.&#93; Buenos Aires,
AR: El Ateneo.</p>
<p>Cole, R. T. (2011, November 15). Letters: Child abuse victims lose more than innocence
&#91;comment&#93;. <i>USA Today</i>. Retrieved from <a href="http://usatoday30.usatoday.com/news/opinion/letters/story/2011-11-15/Penn-State-scandal-child-sex-abuse/51225638/1" target="_blank">http://usatoday30.usatoday.com/news/opinion/letters/story/2011-11-15/Penn-State-scandal-child-sex-abuse/51225638/1</a>.</p>
<p>Dewey, J. (1934/2008). <i>El arte como experiencia</i> (J. Claramonte, Trans.) &#91;Art as experience&#93;. Barcelona,
ES: Paid&oacute;s.</p>
<p>Facione, P. A. (2011). <i>Critical thinking: What it is and why it counts</i>. Millbrae, CA: The California
Academic Press.</p>
<p>Gamboa, R. (2011). El papel de la teor&iacute;a cr&iacute;tica en la investigaci&oacute;n educativa y cualitativa &#91;The role
of critical theory in educational qualitative research&#93;. <i>Revista Electr&oacute;nica Di&aacute;logos Educativos,
11</i>(21), 48-64.</p>
<p>Giroux, H. A. (1987). Critical literacy and student experience: Donald Graves&rsquo; approach to literacy.
<i>Language Arts, 64</i>(2), 175-181.</p>
<p>Hammersley, M. (2005). Close encounters of a political kind: The threat from the evidence-based
policy-making and practice movement. <i>Qualitative Researcher, 1</i>, 2-4.</p>
<p>Jensen, J. (2001). Art, the public and Deweyan cultural criticism. In D. K. Perry (Ed.), <i>American
pragmatism and communication research</i> (pp. 109-126). Mahwah, NJ: Taylor & Francis e-Library.</p>
<p>Lather, P. (2006). Foucauldian scientificity: Rethinking the nexus of qualitative research and
educational policy analysis. <i>International Journal of Qualitative Studies in Education, 19</i>(6), 783-791.
<a href="http://dx.doi.org/10.1080/09518390600976006" target="_blank">http://dx.doi.org/10.1080/09518390600976006</a>.</p>
<p>Layton, R. (2003). Art and agency: A reassessment. <i>The Journal of the Royal Anthropological Institute,
9</i>(3), 447-464. <a href="http://dx.doi.org/10.1111/1467-9655.00158" target="_blank">http://dx.doi.org/10.1111/1467-9655.00158</a>.</p>
<p>Leedy, P. D., & Ormrod, J. E. (2001). <i>Practical research: Planning and design</i> (7th ed.). Upper Saddle
River, NJ: Merrill Prentice Hall.</p>
<p>Pineda, C. (2004). Critical thinking in the EFL classroom: The search for a pedagogical alternative
to improve English learning. <i>&Iacute;kala, Revista de Lenguaje y Cultura, 9</i>(15), 45-80.</p>
<p>Strauss, A., & Corbin, J. (1990). <i>Basics of qualitative research: Grounded theory, procedures and techniques</i>.
London, UK: Sage.</p>
<p>Timulak, L. (2003). Empowerment events in process-experiential psychotherapy of depression: An
exploratory qualitative analysis. <i>Psychotherapy Research, 13</i>(4), 443-460.</p>
<hr>
<p><font size="3" color="#666"><b>The Authors</b></font></p>
<p><b>Lizmendy Zuhey Bautista Urrego</b> holds a BA in Modern Languages from
Universidad Distrital, Colombia. She has taught in private schools in Bogota. She
was a speaker at the III Encuentro Bi-universitario de Futuros Maestros de Lenguas
Extranjeras sobre Investigaci&oacute;n Formativa e Innovaci&oacute;n Pedag&oacute;gica, Universidad
Industrial de Santander (Colombia). She studied English proficiency at Boston
Academy of English, MA.</p>
<p><b>Ingrid Judith Parra Toro</b> holds a BA in Modern Languages from Universidad
Distrital, Colombia. She has taught in private schools in Bogota. She was a speaker at
the III Encuentro Bi-universitario de Futuros Maestros de Lenguas Extranjeras
sobre Investigaci&oacute;n Formativa e Innovaci&oacute;n Pedag&oacute;gica, Universidad Industrial de
Santander (Colombia). She completed a course in ESL from I.E.L.I. Hunter College,
NY.</p>
<hr>
<p><font size="3" color="#666"><b><a name="app1">Appendix 1: Questionnaire Used to Find out Students&rsquo; First
Opinions Regarding Critics and Arts</a></b></font></p>
<p>Pedagogical experience and research in secondary school</p>
<p>Name:</p>
<p>Grade:</p>
<p>Date:</p>
<ol type="1">
<li>Do you have any interest in visual arts (paintings, sculptures, murals, etc.)? If your
answer is yes, please give some examples.</li>
<li>Do you think that visual arts contribute to your environment? Explain.</li>
<li>What do you understand criticism to be?</li>
<li>Do you consider yourself a critic with the topics you learn in English classes?
Explain.</li>
<li>If you have it, in which aspects of your life do you consider you have critical
thinking?</li>

</ol>
<hr>
<p><font size="3" color="#666"><b><a name="app2">Appendix 2: Matrix Used in Data Analysis</a></b></font></p>
<p align="center"><img src="img/revistas/how/v23n1/v23n1a05t01.jpg"></p>
<hr>
</font>
</body>
</html>
